Review: The Church Unique by Will Mancini

As an author, Will Mancini explores the dynamics of casting vision and moving the church forward through his book, Church Unique: How Missional Leaders Cast Vision, Capture Culture, and Create Movement.  He is also a talented church consultant or clarity evangelist, as he describes himself, bringing his valuable knowledge as a pastor and educator into the arena of vision casting for all-sized churches.  His group, Auxano, is named from the Greek word that Luke used to describe early church growth in the Book of Acts.  As a conference speaker, his charisma and knowledge of simplistically sharing the elements of steering the Church in today’s complexities provides the conferencees a blue-print plan of organizing their church.  He is multi-media and social media savvy, having a twitter post and blog spot in order to reach the new emerging leaders of today.  Will Mancini is influenced by his family and the job opportunities as a chemical engineer, pastor, and advertising agent.
  
The thesis of this book is that through a micro-cultural perspective of itself, the Church can identify its uniqueness or missional make-over through living the vision of God that creates a movement-oriented church, a surety to its DNA.  

He begins the book with an introduction where he delivers his story and process that is uniquely his to share.  He entices the reader to dig deeper and search for the elements of their own ministry context and the subsequent definitions of DNA.  He divides the book into four sections, each having specific connotations to visioning.  In his first section, author Mancini writes about recasting vision in respect to being a unique church.  He determines think-holes or barriers to leaderships, debunks the fallacies of strategic planning by allowing creativity to flourish and uses comprehensive historical perspectives to build a leader’s wider perspective of numerical church growth. Lastly, he compares church-goers and their identity with area space of ministry.

The second section of his book offers a clear path to clarifying vision, its benefits and barriers and how it is achieved and communicated.  He offers common-sense direction at pursuing God with an articulate vision or mantra. He stresses the importance of leading a life attuned to God and living out the vision He places upon His children.


Expressing the vision is the basis for the third section of the book.  This is the building-block process of declaring the definition of the vision.  It is the hands-on approach of seeing the vision with new eyes and reacting with certainty the way to embrace the missional mandate the Lord places upon individuals, leaders and churches.   Author Mancini offers a mapping tool to strategize a church’s mandate for vision and development.  In the expression phase, he explains in a further chapter the marks, the “clear ideal and the working definition of a disciple” that are the benchmarks of Christian examination.  [2008:154]   Mancini then furthers his framework analysis by expressing the urgency of communicating properly through being grounded, radical, connectional and daily evolutional.  Lastly in this section, he writes about the need to push forward, keep focus, measure progress, and ask for honest input.


Part four of the book advances the vision through never allowing the status quo to dictate your mission/ministry, keeping the vision aligned and attuned and by transforming hearts in the community in order to create community change.  The author closes by advancing thoughts of uniqueness upon each church, its culture and its community.


Several questions arise as to the author’s subject that is relevant to my context with Living Hope Fellowship: 1) what really is the most important thing to say to a core group to begin to cultivate the desire to communicate the vision of LHF at all levels? 2) After completing the conversation with a core group, how will we remind and disciple people in our church culture context that we are sent from God every day? 


With these questions in mind, I find that I have often dismissed or overlooked the importance of the aspects of vision.  Mancini carefully lays the ground-work for establishing a vision-conscious church.  The framework is intense and must be scaled to meet different church contexts, but there lies the element of uniqueness that he appreciatively communicates and admires. His usage of the Integration Model to justify weaving vision into the life of the church will expose the vision framework for full engagement among the congregation and leaders.


As a new church start-up and being vision-minded from the beginning, many times as a pastor, I have not contextualized the process repeatedly enough to integrate the vision in everything we do as a church.    In this respect, LHF suffers from lapsing or blurred vision, bad communication and from service fatigue.  In LHF’s current context, it is imperative that the vision be recast to develop a new personal formation of ownership, an ownership that leadership, core members and congregational members will buy into that generates an awareness of LHF as a unique church. In my ministry context, LHF is moving forward with some general discipleship standards as to this vision-process by the partnership forged with Senda Beth-el Church, a Spanish-speaking church, in order to develop an interest in starting a new Spanish-speaking church in Gladewater.  This is differentiating LHF among other churches in the community as collaborators in the Kingdom’s economy.  LHF is broadcasting a clear, simple message of how unique we are to the community.


Pastor Ben Bright is the Missional & Administration Pastor for LHF. This analysis was written as part of his studies at Fuller Seminary online.

The Lines of My City by Brother Ben

**This writing comes from an assignment for Brother Ben's Master's Program at Fuller Seminary in California. Description of the project remains to assist with context.**

Local Exegesis Project:
1) Spend time touring your community setting, and notice how space is divided, how and where the structures are built, etc. Ask God to reveal insights about the people and the social, physical or psychological environment;
2) eat at a place you normally would not have eaten, noticing the others around you, the “community” the restaurant attracts, etc;
3) educate yourself about the people and/or organizations in your region that are striving to redemptively engage the population of that area;
4) and, consider taking members of your ministry team with you to share the experience.

The Lines of My City: Exegeting a Rural East Texas Community

​Native to my space, the community of Gladewater, Texas is fascinating, and perplexing, even in its dismal, tranquil state of economic depression. It is my space, much of which has not changed over my life span. Once booming from the discovery of oil over 80 years ago, the discovery wells are silent now…for the most part. Ruins of refineries and pipelines transect the surface of my space. The town-center is set apart in neat rows and columns of streets, but approaching a well site, the roads twist and turn to compensate for whatever obstacle. Along the way, progression stopped and the course altered. The lines, held in perpetuity, remain silent reminders of a bygone day of success, increase and generosity.

​It is evident that lines separate and divide this once prideful town. There are barriers such as Union Pacific’s rail line that has for over a century designated economic status and livable space. There is a crossroad intersection of two important federal highways. But there are still places of discrimination forever locked away from public eye but known and not trodden upon. Tranquil family neighborhoods during my lifetime have given way to row houses of irresponsible and addiction-laden tenants. They were built as “soul nurturing” but have fallen into “life denying” structures in my community setting. Hardships bring tension in all areas of town and with stress come friction within the family unit, socially and culturally. No one is homeless at night, for there are far too many unoccupied homes to "squat" in. Families live recklessly in exposed environments of unsanitary and non-forgiving conditions. While these conditions are bleak, something is happening in Gladewater.

Transformation is just beyond the crest of a new horizon. But, where is this hope-filled ingredient today and where is God at work in this city called Gladewater? Do these lines transect the Church or ordinary people?

​My assignment brings me to Don Omar’s taco stand, a downtown eatery that very few people attend. The family-owned, Spanish-speaking diner is a place with great service, complimentary smiles and abundant proportions. A small Hispanic family operates this with their children close to their side. They are pride-filled and always happy, two values they are teaching their children about success. Sadly, few in Gladewater trod their way. Their clientele is mainly the Spanish-speaking working class, to which Gladewater has yet to recognize as a part of their growing and rapidly changing cultural diversity. The wisdom of these two parents is positively colliding with their children’s educational endeavors to pursue equality, equilibrium and excellence within their community.

​I am also fortunate to be aware of Miss Katherine’s and Miss Earnestine’s*, et al, once-a-month free meal prepared solely by their volunteer efforts. Their plan is to feed the community’s hungry people a soulful meal while they serve and pray. Their outreach effort has grown during the current economic crisis. They are unique ladies of distinction helping from their heart and serving with their hands.

​Societal forces and local influences of race and color are still hampering our ability in Gladewater to flourish. Strangely, with all sides at an impasse, heritage and fear are the driving preventative agents. In local political arenas of school and city, a generation of emerging leaders with new ideas and new foundations are squelched by older fear-bearing authoritarians. Long past are the days of the United Way funding these programs, for Gladewater’s propensity to give generously plummets yearly. But God is working through this new leadership in our community in unconventional ways to transform community. They are the unrecognized parents and the adults/youth willing to volunteer their time and resources to make things happen. They are the service-oriented members of the community willing to give with no receipt of award, medal or trophy. They are the bi-vocational pastors and lay people with commitment to serve God beyond salary. They are individuals or common partnerships tired of a system of organization that feeds the egos of the elected politicos and going beyond measure to see that God’s redemptive plan is carried to all including the power hungry. Yet, these are individuals that are in positions of weakness. These heroes of my town allow their hearts to shape their ministry and God to set the agenda of passion for serving others. Their approach to success or failure is regulated by their stamina of volunteerism, provisional resource base and their attitude to conform to drive change forward.

​My excursion is a unique one into the depths of searching for God. My instilled compassion and activism for the unfortunate and weary has always been a driving factor of my service to God’s Kingdom, but I have been weakened in my attempts by arrogant family pride and communal stigma attachment of helping the hurting and denied. My work with this MAGL** program has been an educational eye-opener to what and why I have always been trying to accomplish. This exegesis project will provide me the determination that if “big cities can change then small communities can likewise.” In my context to ministry, envisioning the “what” is often dreaming, but Living Hope Fellowship can begin the faith journey of offering the Word of God to others in their native language. Fortunately, the MAGL program connections with fellow colleagues are linking us with personnel to accomplish these tasks. We will soon be speaking to a Spanish-speaking pastor about coming to LHF. As for me, I find God by crossing the line from ordinary to the uncommon, usually not with the status quo. There is great potential in my environment to seek the exceptional means of finding God. Just seek between the lines!

*Miss Katherine & Miss Earnestine are volunteers with the group Caring Hearts, a local community outreach in Gladewater.

**MAGL refers to the Masters in Global Leadership Program at Fuller Seminiary.

Rev. Ben Bright is the Logistics & Administrative Pastor at LHF, and is currently studying online for his MAGL at Fuller Seminary.

Live from Fuller Seminary with Brother Ben, Day 8

Worship: Prophetic Graffiti
Song of Silence, by Simon and Garfunkel

Scripture: Daniel 5

Brueggemann: Prophets are to offer symbols that are adequate to confront the horror and massiveness of the experience that evokes numbness and requires denial.

The prophet has only the hope that the ache of God can penetrate the numbness of history.

Group Prayer before entering the urban space of Los Angeles

Exegeting the City: Signs of Hope
Why this trip:
-to understand the urban context
-recognize hope in the city
-how we see our own context
-separated families
-homelessness, economic challenges

Church structures don’t adapt easily from suburbia to metropolises. Theological challenge [Bakke]

Testimony of a prostitute: “people like me don’t come to church; you have to bring the church to me so I can find it.”

Mama’s Hot Tamales

MacArthur Park

Look at structure, signage, space, sounds and smells, SIGNS OF HOPE
Escobar [2003:156]
“Missionaries too must be on guard against practices that 'depersonalize' others, turning them into 'unreached' for evangelism. In this way 'the unreached' become faceless objects we use to fulfill our plans and prove the effectiveness of our strategies."

Spend part of the day in silence…..

The main purpose of taking a field trip downtown LA is to learn to look for and recognize God’s activities and impact (both present and potential) in the midst of spiritual, social, physical, educational, political and economic challenges and injustices that exist in any community. The experience is meant to inform and inspire all of us to seek ways in which God can use His people to be missional and incarnational presence in their communities and to bring His Good News of salvation, peace, reconciliation, justice and liberty to a needy world.

My trip to the central part of Los Angeles included seeing MacArthur Park, a once dicey drug and alcohol haven for much of the homeless in Los Angeles. It was interesting to hear the song "Song of Silence" by Simon and Garfunkel that stems from the 1960’s. Have you ever read the lyrics to the song? The song is completely about the 1960 existing national problem in lieu of the park. The neighborhood was deteriorating and this once prestigious part of LA was vanishing. The City Council and area churches and immigrants got together and revitalized the neighborhood into what is flourishing today. Mama’s Tamales serves as a training enterprise for those re-entering the work force and a site training kitchen for immigrants that want to test their product. It was a delicious meal of tamales from around the world. This is the experience of God at work through systems to help His people.
Later in the afternoon, we arrived at CLUE LA, a social justice advocate agency that helps all populations in unfair practices of any manner. The last stop took us to a visit with the pastor of New City Church, an urban missional church serving people from the inner city yuppies to the skid row junkies. It is a multi-cultural, transitional church. LHF is similarly fashioned after the same service/grow vision that they extol, too.

Now the challenge that lies before us at Living Hope Fellowship is to open our senses to the presence of God and find where He is at work in Gladewater. It’s a challenge that we will do together in fellowship. Keep attuned to God’s activities and impact and let me know what you think.

See you on the journey,
Ben

Rev. Ben Bright is the Logistics & Administration Pastor for LHF.